The history of the world is a history of the struggle between peoples and civilisations for survival and domination.  It’s a battleground of wills to power. It’s an uninterrupted succession of prolific tragedies resolved solely through the creative powers of the determinant forces. Class struggle is no less a reality, but of a secondary order.

A people’s long-term vigour lies in its germen, i.e., in the maintenance of its biological identity and its demographic renewal, as well as in the health of its mores and in its cultural creativity and personality. On these two foundations a civilisation rests.

Contrary to the prevailing belief, it’s not economic or military power, nor its social constitution or political independence, that in the last instance determines the longevity of a people or civilisation. These elements are extremely important, but they are part of the superstructure. The base of everything is biocultural identity and demographic renewal.

This is why the present situation in Europe is so tragic: for the first time in two thousand years, she is quite literally in danger of disappearing. And this, at the very moment she is awkwardly trying to unite, as if she had the prescience to regroup against that which is threatening her.

Corrupted by the Western system she herself created, Europe is gnawed at from within and gnawed at from without. Domestically: by bourgeois individualism, the cult of short-term consumerism, infertility, devirilisation, xenophilia, ethnomasochism, and deculturation. Internationally: by a population-replacing colonisation, by the Islamic invasion, and by her strategic and cultural subjugation to Islam’s accomplice, the American adversary.

Today, as night descends on them, European peoples need to consciously see themselves as a people, for they have less than a century to save their germen and their civilisation. The Twenty-first century will be the decisive century, specifically its early decades. More than ever, the old military adage — ‘vanquish or die!’ — assumes its pertinence. If the generation of native Europeans which turns 20 between 2000 and 2010 doesn’t act, everything will be lost — forever — as the spirit of those who built the great cathedrals is finally extinguished. East Europeans won’t even be able to aid their brothers in the West, for they too are sick.

The coming century will be a century of iron. It will bring about an archeofuturist return of ancient questions, of eternal disputes, after the short parenthesis of ‘modernity’, which lasted barely three centuries – a moment in history’s course. The coming age announces the titanic and the tragic as an overcrowded humanity, crammed on a sick planet, engages its decisive struggle for survival. End of a regime and interregnum.

The key issues facing the future won’t be about financing start-ups, finding a place in the political system for women, or looking out for the well-being of the ‘gay community’, but rather about determining the outcome of the coming clash between Europe and the Islamic world colonising her: will Europeans remain the majority of the European population; will they be able to check the dramatic degradation of the Earth’s environment, etc.?

In the course of the coming century, all humanity, first in Europe, then worldwide, will confront a convergence of catastrophes. Nothing is likely to be resolved without a major crisis in which we are forced to act, once our backs are against the wall. The present system — this modern Western system — cannot be saved, contrary to the illusions of the Right or the optimism of the Left. We need to prepare for the approaching chaos and start thinking in post-chaos terms. Rationalising ‘realists’ have criticised me for a revolutionary, tragic vision. But my view is positive. History proves that intellectual ‘realists’, usually myopic experts, look at the world through the wrong end of the lens. They have even accused me of being an ‘apocalyptic romantic’. But no, I’m a realist: I believe in the concrete. More paradoxical even, these reproaches are made by self-proclaimed ‘philosophers’ who pose as anti-progressives, yet have themselves succumbed to the worst liberal-Marxist illusions — in refusing to imagine the possibility of a catastrophe. They are like ostriches who bury their overdeveloped brains in the sand — or like the eyeless sea creatures in Marianne’s sewers . . . History is not a long, tranquil river, but is rather a series of falls, rapids, and, would you believe it, mouths.

Why do we fight? We don’t fight for ‘the cause of peoples’, because the identity of every people is its own concern, not ours, and because history is a cemetery of peoples and civilisations. We fight only for the cause of our own people’s destiny. Our political activities — the most quotidian cultural or metapolitical, the most down-to-earth, the most humble activities, even in the formulation of our practical programs — are guided by the imperative of all Grand Politics: that is, by the struggle for the heritage of our ancestors and the future of our children.

 

The above text is an excerpt from Guillaume Faye’s Why We Fight (Arktos, 2011). If you liked this selection, be sure to check out the whole book.

Guillaume Faye and the Battle of Europe

Europe is at war and does not know it. She is overrun by invaders from the Global South, who seek to replace those who have inhabited her lands for at least the last 30,000 years. She is subject to an American overlord, whose world system dictates her de-Europeanization and globalization. She is mismanaged and betrayed […]

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The Colonisation of Europe

In this book, Guillaume Faye, the firebrand of the French New Right, confronts the phenomenon of mass immigration head-on. Rather than talking about ‘immigration’, Faye insists that we must speak of a massive colonisation settlement of the West by peoples from the Global South. This, together with declining birthrates, means that Europeans will soon become […]

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Why We Fight

Identitarians and others making up the European resistance lack a doctrine that truly serves as a political and ideological synthesis of who they are – a doctrine that speaks above parties and sects, above rival sensibilities and wounded feelings, that brings the resistance together around clear ideas and objectives, uniting them in opposition to the […]

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Archeofuturism: European Visions of the Post-Catastrophic Age

Archeofuturism, an important work in the tradition of the European New Right, is finally now available in English. Challenging many assumptions held by the Right, this book generated much debate when it was first published in French in 1998. Faye believes that the future of the Right requires a transcendence of the division between those […]

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Convergence of Catastrophes

The thesis of this book is a terrifying one: our present global civilisation will collapse within twenty years, and it is too late to stop it. We shall regress to a ‘New Middle Ages’ akin to the fall of the Roman Empire, only much more destructive. For the first time in the whole of human […]

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Sex and Deviance

Sex and Deviance is at once a raging critique of the values underpinning contemporary Western societies and a down-to-earth, pragmatic vision of the future. Guillaume Faye is meticulous in his analysis of the points at which Western societies have deviated from their golden mean, thus having triggered the tidal wave of social ills that they […]

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About The Author

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Contributor

Guillaume Faye was born in 1949 and received a Ph.D. in Political Science from the Institut d'etudes politiques de Paris. He was one of the principal organisers of the French New Right organisation GRECE (Groupement de recherche et d'etudes pour la civilisation europeenne) during the 1970s and '80s, and at the same time cultivated his career as a journalist, particularly in the news magazines Figaro and Paris-Match. In 1986 he left GRECE after he came to disagree with the direction of the group. For more than a decade, he worked as a broadcaster for the French radio station Skyrock, and on the program Telematin which aired on France 2 TV. He returned to the field of political philosophy in 1998 when a number of his new essays were collected and published in the volume Archeofuturism. Since then he has produced a series of books which have challenged and reinvigorated readers throughout the world.